Role models of greatness.

Here you will discover the back stories of kings, titans of industry, stellar athletes, giants of the entertainment field, scientists, politicians, artists and heroes – all of them gay or bisexual men. If their lives can serve as role models to young men who have been bullied or taught to think less of themselves for their sexual orientation, all the better. The sexual orientation of those featured here did not stand in the way of their achievements.

Tuesday, March 20, 2012

Vaslav Nijinsky

Ballet dancer Vaslav Nijinsky (1889-1950), was born in Kiev, Ukraine, to ethnic Polish parents who were on tour as dancers in their own troupe. He was later christened Wacław Niżyński in Warsaw. Vaslav was later responsible for reestablishing the prominence of the male ballet dancer, and he achieved fame as a brilliant, controversial choreographer. He was also one of the few male dancers to perform en pointe. Unfortunately, for all the brilliance of his technique, charisma and talent, his avant-garde career lasted only a few short years before ending in tragedy.

While still a teenager, Nijinsky, possessed of a distinctly androgynous appearance, had a  homosexual affair with the much older Prince Pavel Dimitrievitch Lvov, who showered him with luxuries, providing an apartment, splendid clothes and diamond rings; as well, the prince assisted Nijinsky’s mother financially. His affair with the prince was quickly followed by one with Count Tishkievitch. During that time Nijinsky became the leading star of the Mariinsky Ballet and was a frequent guest star at the Bolshoi Ballet, in spite of his being short and having a stocky build. His most famous partner was none other than Anna Pavlova, and his talent and fame were such that he counted Tsar Nicholas II among his patrons. By the time he was nineteen, Vaslav had begun his romantic and professional partnership with dance impresario Sergei Diaghilev, a Russian nobleman under whose tutelage Nijinsky became known as the God of Dance. Diaghilev’s Ballets Russes dance company was without peer in Europe, and Nijinsky became its star by the age of twenty.

Vaslav had been admitted to the St. Petersburg Imperial School of Ballet at the age of 10, and upon  graduation joined the Imperial Ballet as a soloist, a rare feat. His reputation grew with each dance performance in Russia and Paris, and soon he was choreographing his own works, which broke with classical tradition, to put it mildly. At 22 as principal of the Ballets Russes, he performed his own creation in Paris, based on Claude Debussy’s music, L'Après-midi d'un faune (1912), which ended with Nijinsky, dressed as a faun in a skin tight costume (above), miming masturbation into a wisp of fabric while on stage. Nijinsky said, “I don’t know what happened, but I had an orgasm right there on stage.” The public and critical responses were what you might expect for 1912. While in Paris the next season his angular, jerky choreography for Stravinsky’s throbbing, primitive sounding Le Sacre du printemps (The Rite of Spring) incited a public riot during its premiere. His works incorporated voyeurism, sexual primitivism, bisexuality, autoeroticism, and sexual ambiguity.

While on tour in South America later that year, he impulsively married Romola de Pulszky, a Hungarian corps-de-ballet dancer who had been chasing him around the globe. Their wedding in Buenos Aires resulted in professional tragedy. Enraged when he got the news, Diaghilev fired him. Nijinsky attempted to strike out on his own, but was unsuccessful in starting his own dance troupe. Accustomed to being adored, pampered and lavished with luxuries, he found himself broke, unemployed and responsible for supporting a manipulative, domineering wife and children in Hungary, while still in his mid-20s. When WW I broke out, he was living in Budapest and, as a Russian citizen, was incarcerated as an enemy prisoner of war. In 1916 Diaghilev rescued him by arranging for Vaslav and his family to arrive in New York City, so he could join a Russian touring company. Nijinsky’s wife was jealous of the former lovers’ reunion and thwarted their reconciliation at every turn. As a result, Diaghilev abandoned Nijinsky and returned to Europe, while the tour company struggled under Nijinsky’s inept management.

His career in ruins and bereft of a patron, Nijinsky realized that his marriage had been a grave mistake. He was also depressed by the war and began to recede into delusion. His homophobic wife was also delusional, in that she perceived Vaslav as a passive victim of Diaghilev’s lechery, and herself as her husband’s savior, when, in fact, she had single handedly ruined his career. But she was just getting started. Romola committed Nijinsky to a mental institution in Switzerland in 1919, where drugs and experimental shock treatments were administered in an attempt to cure his homosexuality and depression. He was only 29 years old at the time, and his wife’s actions effectively destroyed him – he never danced again. For the next 30 years he was shuttled between private homes and institutions until he died of kidney failure in London in 1950.

Vaslav lay buried in London until 1953, when his body was moved to the Cimetière de Montmartre in Paris, over the strong objections of Romola. When she died of cancer in 1978, Nijinsky's family refused to bury her beside him. In 2005, after a long legal battle, Nijinsky's sepulcher was opened and Romola was re-buried next to Nijinsky, but her name was not added to the tombstone.



La Danse Siamoise (The Siamese Dance 1910) to music by Carl Sinding; the choreography was Nijinsky’s own. This was but one movement from the ballet suite, Les Orientales, with music by various composers, including Edvard Grieg, Anton Arensky, and Alexander Glazunov.

From your blogger -- none of this information is original research. I pieced together bits and pieces from various sources by using the Google search engine.

10 comments:

  1. This is an amazing and horrifying story, one that I hope the history books will soon become more privy to telling. My music HISTORY book simply insists Ninjinksy "lost his grip on reality" and was declared insane!! No mention of the diagnosis or treatment, or WHO incarcerated him.I'm glad homosexuality is no longer on the psychiatrists lists of diagnosis!! Beware the dangers of psychiatry…. and clearly, History is written by the winners!

    ReplyDelete
    Replies
    1. From your blogger: After his firing/rejection by Diaghilev, Nijinsky claimed that he had had intimate relations with him only because Diaghilev had complete control over his career. However, in Peter F. Ostwald’s book, Vaslav Nijinsky: A Leap into Madness, there are numerous accounts of Nijinsky making sexual advances toward his male attendants at various asylums, both before and after the birth of his second child.

      Delete
    2. In czarist Russia ballet was financed by wealthy theater patrons and some ballet dancers were known to prostitute themselves to these patrons. Even Nijinsky provided 'favors' for a few patrons. - Rj

      Delete
  2. This was an amazing read, but I'd love to know the source! I'm genuinely wondering where you got all this information from.

    ReplyDelete
  3. His official diagnostics was schizophrenia. He had written his journal "Le Journal de Nijinsky", where his drawings clearly showed the evolution of the disease. I've read lot about him and never read that his wife had him hospitalized.Please cite pour sources...

    ReplyDelete
    Replies
    1. From your blogger -- In his diaries Nijinsky expressed his anxiety over his wife’s threats to commit him to an insane asylum and his frantic desires to prove himself sane. After Nijinsky repeatedly assaulted her, Romola met with doctors to make decisions regarding his care. Romola set up an assessment with renowned psychiatrist Eugen Bleuler; the result was Nijinsky’s institutionalization. There is an entire book about Nijinsky’s treatment in and out of asylums: Vaslav Nijinsky: A Leap into Madness by Peter F. Ostwald.

      Delete
  4. I was doing my own study into why Freddie Mercury wore the harlequin costume and ballet slippers on stage in the 70 s , he also had black and white and the Italian carnival colored unitard, I know he was a fan of both opera and ballet , and as one who could not be open about being gay , I truly feel he must have been interested in Nijinsky, I have also read one did compare Nijinsky to the god Mercury

    ReplyDelete
  5. Vaslav Nijinsky, the great ballet etoile shattered by mental illness. At times there would be glimmers of normalcy for him. As in 1939 a photographer asked Vaslav to jump, much to the chagrin of Romola or in 1945 meeting Russian soldiers and dancing Russian folk dances for them. Both times, as he must have felt, Vaslav was back on stage. - Rj

    ReplyDelete
  6. Quand on parle de ballet, Nijinsky est evoque dans l'esprit.
    Ne en Ukraine de parents polonaise dans l'Empire russie, Nijinsky peut revendiquer trois nationalities. D'un etudiat de ballet a Saint-Petersbourg, a Paris et a la notoriete de sa faune qui se fait plaisir, Nijinsky a laisse sa marque. Puis vint la maladie mentale et une derniere representation publique a St Moritz a l'hotel Suvretta en 1919. Avec ses cuisses musclees et son energie gracieuse, il avait defie la gravitie. A la fin, son esprit le defia et la gravite l'emporta.
    - Beau Mec a Deauville

    ReplyDelete